Doctrine:(3)
Doctrinal
Principles of the Apostolic Assembly:
8. THE RESURRECTION OF THE JUST AND UNJUST
We believe that there will be a literal resurrection of the dead in Christ and
that they will be given a glorified and spiritual body in which they will live
forever in the presence of the Lord (John 5:29; Acts 24:15; 1 Thessalonians 4:16;
Job 19:25-27; Psalms 17:15; 1 Corinthians 15:35-54). Christians who are living
when Christ comes to take up His Church will likewise be transformed and taken
to live forever in glory in the presence of the Lord (1 Thessalonians 4:18; 1
Corinthians 15:51-52).
We
also believe that there will be resurrection of the unjust, but
that these will awake from the tombs only to be judged and hear
the harsh sentence that will make them heirs of eternal fire (Mathew
25:26; John 5:29; Revelation 20:12-15; Mark 9:44; Daniel 12:2).
9. THE
RAPTURE OF THE CHURCH AND THE MILLENNIUM
We believe that the Church, composed of the dead in Christ and the faithful
living on earth at the time of the Rapture, will be lifted up to meet the Lord
in the air and to take part in the wedding feast of the Lamb of God. Thereafter,
the Church will descend with the Lord to earth to pass judgment upon the nations
and reign with Christ for a thousand years. This period will be preceded by
the Great Tribulation and the Battle of Armageddon, which the Lord will end
upon descending on the Mount of Olives with all His saints (1 Thessalonians
4:13-17; 1 Corinthians 15:51-54; Philippians 3:20-21; Isaiah 65:17-25; Daniel
7:27; Micah 4:1-3; Zechariah 14.1-16; Matthew 5:5; Romans 11:25-27; Rev. 20:1-5).
10. THE
FINAL JUDGMENT
We believe the Lord has prepared a judgment day in which all men who have died
without Christ and those living upon the earth at the time of its verification
will participate. This judgment, also known as the “Judgment of the Great
White Throne,” will take place at the end of the Millennium. The
Church will not be judged on this occasion, but will itself intervene in the
judgment rendered to all men in accordance with the things written in the books
that God has prepared.
At the end of this judgment, the present heavens and the earth will be renewed
by fire and the faithful will dwell in the New Jerusalem. The Christian dispensation
will have come to its end and God will be all things in all (Daniel 7:8-10,
14, 18; 1 Corinthians 6:2-3; Romans 2:16 , 14:10 ; 1 Corinthians 5:10 ; Revelation
20:5-15, 21:1-6).
11. DIVINE
HEALING
We believe that God has the power to heal all our physical illnesses, if that
is His will, and that divine healing is a result of the sacrifice of Christ,
for He has borne our griefs and carried our sorrows (Isaiah 53:4). The healing
of the body takes place through a combination of the faith of the believer
and power in the Name of Jesus Christ, whose Name is invoked when praying for
the sick. The Lord Jesus Christ promised that those who believed in His Name
would lay hands on the sick and the sick would recover (Mark 16:18 ). The
sick shall be anointed with oil in the Name of Jesus Christ by ordained ministers
for the Lord to fulfill His promises (John 14:13 ; Psalm 103:1-4; Luke 9:1-3;
1 Corinthians 12:9; James 5:14-16).
We
believe that divine healing is obtained through faith. If,
on occasion, a brother needs to submit himself to the care and
ministration of medical science, he should not be criticized by
his fellow church members, who must weigh the matter and consider
themselves lest they be condemned by what they themselves approve
(Romans 14:22). We recommend that all members and ministers
of our Church abstain from improper criticisms of medical science,
whose advancements cannot be denied and originate in the ability
that God has given men to discover the secrets of the functioning
of the human organism. We also advise against opposing government
campaigns for hygiene, vaccination, and cleanliness; instead,
we advise that they cooperate in these campaigns decidedly wherever
possible.
12. HOLINESS
We believe that all members of the Body of Christ should be holy; that is,
separated from sin and consecrated for the service of the Lord. For
this reason they must abstain from all practices, entertainment, and
filthiness of flesh and spirit (Leviticus 19:2; II Corinthians 7:1; Ephesians
5:26?]27; 1 Thessalonians 4:3-4; 2 Timothy 2:21 ; Hebrews 12:14 ; 1 Peter
1:16 ).
However,
in the practice of holiness we believe that we must avoid all
extremes, asceticisms and deprivations with reputation of wisdom
in self-imposed worship and humility, and unsparing severity of
the body, all which are but a shadow of things to come, but the
body is of Christ (Colossians 2:17, 23). Regarding food,
we note that “every creature of God is good, and nothing
to be refused, if it be received with thanksgiving” (1 Timothy
4:4).
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